There are varied ways of defining tourism. Some people regard it as a pollution-free industry; others think of it an invisible school, Both are based on an accepted fact that tourism cannot only produce profits bearing no pollution along with, but help broaden knowledge and fortify healthy. Aside from the above there exists awidespread theory, claiming that whatever is of the ability to increase in capital belongs to productive industry. In this sense, tourism should hold a position in the scope and ought to be treated as such.

　　有不同的方式定義的旅游。有些人把它作為一種無污染的工業(yè);有人認(rèn)為是一個(gè)無形的學(xué)校，都是基于一個(gè)公認(rèn)的事實(shí)，旅游業(yè)不僅能產(chǎn)生利潤的同時(shí)沒有污染，而且有助于拓寬知識和鞏固健康。除了上述存在的理論，主張一切的能力增加資本屬于生產(chǎn)性行業(yè)。在這個(gè)意義上，旅游業(yè)應(yīng)保持在一個(gè)位置的范圍，應(yīng)該被這樣對待。

　　It is true that there is some sense in the theory, yet another equally or even more important aspect should be granted more publicity to. Tourism, in terms of its objective purposes, has a social function which contributes to human communication. Coming from vadous social backgrounds, having motives and goals of every kind, tourists get together, draw close and exchange ideas of their own, from which a fresh state of mind will be created. So what kind of production is it? To the question we should have good reason to give a proper answer: it is a spirit production, a reproduction of relations of production. And the more frequently such exchanges are made, the more good they will do to promoting social and economic development of the mutual. If it is the case that making money through tourism means a dent we have made, so it foretells a fortune to provide cultural service along with tourism. Therefore, to keep close eyes on the latter involves changing our minds first, that is, tourism is by no means a pure economic concept, but takes plenty of ideological activities as its content.

　　的確，有一定的理論意義，另一個(gè)同樣或更重要的方面應(yīng)給予更多的宣傳。旅游，在其目標(biāo)的目的，具有一定的社會功能，有助于人類的溝通。從社會背景，動機(jī)和目標(biāo)的每一種，游客聚集在一起，貼近和交流自己的想法，從一個(gè)新的精神狀態(tài)將被創(chuàng)建。那么什么樣的產(chǎn)品是什么?這個(gè)問題我們應(yīng)該有充分的理由給予適當(dāng)?shù)幕卮穑核且环N精神生產(chǎn)，生產(chǎn)關(guān)系的復(fù)制品。而這種交流更頻繁了，他們將如何促進(jìn)社會和經(jīng)濟(jì)發(fā)展的相互比較好。如果是這樣的情況，通過旅游業(yè)賺錢意味著我們?nèi)〉昧艘粋€(gè)凹痕，所以它預(yù)示著財(cái)富提供文化服務(wù)及旅游。因此，為了保持密切關(guān)注后者涉及改變我們的腦海中的第一個(gè)，就是說，旅游業(yè)是不是一個(gè)純經(jīng)濟(jì)的概念，但需要大量的思想活動的內(nèi)容。

　　To sum up, unlike other economic forms, the profits from tourism economy cannot be measured completely by means of how much output value, profit, and foreign exchange it will produce. In addition to the reputation of pollution-free industry, its social and far-reaching profit should be probed more deeply. As such the existing scenic spots ought to be kept in good maintenance, and some new ones exploited. Moreover, constructing first-class soft and hard surroundings is desired to attract tourists, the foreign and the domestic。

　　總之，不同于其他的經(jīng)濟(jì)形式，從旅游經(jīng)濟(jì)利潤無法通過多少產(chǎn)值，利潤是完全可測，外匯會產(chǎn)生。此外無公害行業(yè)的聲譽(yù)，其社會效益和深遠(yuǎn)的利潤應(yīng)該是更深入地探討。作為現(xiàn)有的風(fēng)景名勝區(qū)應(yīng)保持良好的維修，和一些新的開發(fā)。此外，建設(shè)一流的軟、硬環(huán)境是理想的吸引游客，在國內(nèi)和國外。