導(dǎo)語(yǔ)：《簡(jiǎn)愛》是英國(guó)女作家夏洛蒂·勃朗特創(chuàng)作的長(zhǎng)篇小說(shuō)，是一部具有自傳色彩的.作品。作品講述一位從小變成孤兒的英國(guó)女子在各種磨難中不斷追求自由與尊嚴(yán)，堅(jiān)持自我，最終獲得幸福的故事。以下是小編整理的《簡(jiǎn)愛》英文讀后感，供各位參閱。
《簡(jiǎn)愛》英文讀后感【1】
Jane. Love living in a parents， sponsor， grew up under the environment of treatment with peers， aunt abandon， cousin contempt， cousin insults and beating of a child… this is the dignity of the ruthletrample， but perhaps because it all， Jane. Love and faith of infinite indomitable spirit， a kind of inner personality can win.
In rochester， she never because he is a teacher and the family status meanness， but that they feel inferior is equal. Should not because she is a servant， but not respected by others. Also because of her integrity， noble and pure heart， no pollution， secular society for the shock， and rochester her as a spiritual and equality in the conversation， and slowly and deeply in love with her.
Jane eyre itself to us is a kind of simplified， is a fanpiaoguizhen， is a kind of pursuit of whole heart feeling， is a kind of simplified feelings and neglected， it is like a cup of water， purify every reader's heart， also cause readers， especially female readers.
《簡(jiǎn)愛》英文讀后感【2】
ane Eyre， is a poor but aspiring， small in body but huge in soul， obscure but self-respecting girl. After we close the covers of the book， after having a long journey of the spirit， Jane Eyre， a marvelous figure， has left us so much to recall and to think:
We remember her goodness: for someone who lost arms and blinded in eyes， for someone who despised her for her ordinariness， and even for someone who had hurt her deeply in the past.
We remember her pursuit of justice. It’s like a panion with the goodness. But still， a virtuous person should promote the goodness on one side and must check the badness on the other side.
We remember her self-respect and the clear situation on equality. In her opinion， everyone is the same at the God’s feet. Though there are differences in status、in property and also in appearance， but all the human being are equal in personality.
We also remember her striving for life， her toughness and her confidence…
When we think of this girl， what she gave us was not a pretty face or a transcendent temperament that make us admire deeply， but a huge charm of her ersonality.
Actually， she wasn’t pretty， and of course， the ordinary appearance didn’t make others feel good of her， even her own aunt felt disgusted with it. And some others even thought that she was easy to look down on and to tease， so when Miss Ingram met Jane Eyre， she seemed quite contemptuous， for that she was obviously much more prettier than ‘the plain and ugly governess’. But as the little governess had said: ‘Do you think， because I am poor， obscure， plain， and little， I am soulless and heartless? You think wrong!’ This is the idea of equality in Jane Eyre’s mind. God hadn’t given her beauty and wealth， but instead， God gave her a kind mind and a thinking brain. Her idea of equality and self-respect impress us so much and let us feel the power inside her body.
In my mind， though a person’s beauty on the face can make others once feel that one is attractive and charming， if his or her mind isn’t the same beautiful as the appearance， such as beauty cannot last for， when others find that the beauty which had charmed them was only a falsity， it’s not true， they will like the person no more. For a long time， only a person’s GREat virtue， a noble soul， a beautiful heart can be called as AN EVERLASTING BEAUTY， just as Kahill Gibran has said， that ‘Beauty is a heart enflamed and a soul enchanted’. I can feel that how beauty really is， as we are all fleshly men， so we can’t distinguish whether a man is of nobleness or humbleness， but fleshly men， so we can’t distinguish whether a man is of nobleness or humbleness， but as there are great differences in our souls， and from that， we can know that whether a man is noble or ordinary， and even obscure， that is， whether he is beautiful or not.
Her story makes us thinking about life and we learn much from her experience， at least， that is a fresh new recognition of the real beauty.
《簡(jiǎn)愛》英文讀后感【3】
This is a story about a special and unreserved woman who has been exposed to a hostile environment but continuously and fearlessly struggling for her ideal life. The story can be interpreted as a symbol of the independent spirit.
It seems to me that many readers' English reading experience starts with Jane Eyer. I am of no exception. As we refer to the movie “Jane Eyer”， it is not surprising to find some differences because of its being filmized and retold in a new way， but the spirit of the novel remains----to be an independent person， both physically and mentally.
Jane Eyer was a born resister， whose parents went off when she was very young， and her aunt，the only relative she had，treated her as badly as a ragtag. Since Jane's education in Lowwood Orphanage began， she didn't get what she had been expecting——simply being regarded as a mon person， just the same as any other girl around. The suffers from being humiliated and devastated teach Jane to be persevering and prize dignity over anything else.As a reward of revolting the ruthless oppression， Jane got a chance to be a tutor in Thornfield Garden. There she made the acquaintance of lovely Adele and that garden's owner， Rochester， a man with warm heart despite a cold face outside. Jane expected to change the life from then on， but fate had decided otherwise: After Jane and Rochester fell in love with each other and got down to get marry， she unfortunately came to know in fact Rochester had got a legal wife， who seemed to be the shadow following Rochester and led to his moodiness all the time ----Rochester
was also a despairing person in need of salvation. Jane did want to give him a hand， however， she made up her mind to leave， because she didn't want to betray her own principles， because she was Jane Eyer. The film has finally got a symbolist end: Jane inherited a large number of legacies and finally returned. After finding Rochester's misfortune brought by his original mad wife， Jane chose to stay with him forever.
I don't know what others feel， but frankly speaking， I would rather regard the section that Jane began her teaching job in Thornfield as the film's end----especially when I heard Jane's words “Never in my life have I been awaken so happily.” For one thing， this ideal and brand-new beginning of life was what Jane had been imagining for long as a suffering person; for another， this should be what the audiences with my views hoped her to get. But the professional judgment of producing films reminded me to wait for a totally different result: There must be something wrong ing with the excellence----perhaps not only should another section be added to enrich the story， but also we may see from the next transition of Jane's life that “Life is like a box of chocolates， you never know what you would get.” （By Forrest Gump's mother， in the film “Forrest Gump”）
What's more， this film didn't end when Jane left Thornfield. For Jane Eyer herself，there should always be somewhere to realize her great ideal of being independent considering her fortitude， but for Rochester， how he can get salvation? The film gives the answer tentatively: Jane eventually got back to Rochester. In fact， when Jane met Rochester for the first time， she scared his horse and made his heel strained， to a certain extent， which meant Rochester would get retrieval because of Jane. We can consider Rochester's experiences as that of religion meaning. The fire by his frantic wife was the punishment for the cynicism early in his life. After it， Rochester got the mercy of the God and the love of the woman whom he loved. Here we can say: human nature and divinity get united perfectly in order to let such a story accord with the requirements of both two sides. The value of this film may be due to its efforts to explore a new way for the development of humanism under the faith of religion.
Life is ceaselessly changing， but our living principles remain. Firmly persisting for the rights of being independent gives us enough confidence and courage， which is like the beacon over the capriccioso sea of life. In the world of the film， we have found the stories of ourselves， which makes us so concerned about the fate of the dramatis personae.
In this era of rapid social and technological change leading to increasing life plexity and psychological displacement， both physical and mental effects on us call for a balance. We are likely to find ourselves bogged down in the Sargasso Sea of information overload and living unconsciousness. It's our spirit that makes the life meaningful.
Heart is the engine of body， brain is the resource of thought， and great films are the mirrors of life. Indubitably， “Jane Eyer” is one of them.
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