beauty是英語書中的一篇課文，那么，以下是小編給大家整理收集的beauty課文翻譯，內容僅供參考。

　　beauty課文翻譯：

　　For the Greeks, beauty was a virtue: a kind of excellence. Persons then were assumed to be what we now have to call---lamely, enviously--- whole person. If it did occur to the Greeks to distinguish between a person’s “inside” and “outside”, they still expected that inner beauty would be matched by beauty of the other kind. The well-born young Athenians who gathered around Socrates found it quite paradoxical that their hero was so intelligent, so brave, so honorable, so seductive ---- and so ugly. One of Socrates’ main pedagogical acts was to be ugly ---- and teach those innocent, no doubt splendid-looking disciples of his how full of paradoxes life really was. 美之于古希臘人是一種德性 一種美德。今天看來 他們就是我們如今所謂的“全面的人”雖然這個稱呼有點不理直氣壯, 并且帶有嫉妒之意。倘若讓古希臘人區分一個人的“內在”和“外在” 他們仍期望內在美是需要與其他種類之美相匹配的。那些聚集在蘇格拉底身邊的雅典青年人發現自己的偶像是如此得聰慧、勇敢、正直、充滿誘惑力而同時又那么得丑 這是多么自相矛盾啊。而蘇格拉底主要的教學手段之一即為“丑”告訴這些天真卻擁有毋庸置疑般美貌的門生 真正的人生是充滿悖論的。

　　They may have resisted Socrates’ lesson. We do not. Several thousand years later, we are more wary of the enchantments of beauty. We not only split off ---- with the greatest facility ---- the “inside” (character, intellect) from the “outside” (looks); but we are actually surprised when someone who is beautiful is also intelligent, talented, good.

　　他們或許能夠抗拒蘇格拉底的學說。而我們做不到。幾千年以后. 美的魅惑使我們更加疲憊。我們不僅僅用最容易的方式將“內在”(性格, 心智) 和“外在”(外貌) 割離開來. 同時我們也對那些既有美貌亦有智慧天賦之人, 感到詫異。

　　It was principally the influence of Christianity that deprived beauty of the central place it had in classical ideals of human excellence. By limiting excellence (virtus in Latin) to moral virtue only, Christianity set beauty adrift ---- as an alienated, arbitrary, superficial enchantment. And beauty has continued to lose prestige. For close to two centuries it has become a convention to attribute beauty to only one of the two sexes: the sex which, however Fair, is always Second. Associating beauty with women has put beauty even further on the defensive, morally.

　　美在古典時期是理想的人類美德, 而將其從這中心位置趕走的首要原因來自基督教的影響。通過美德(拉丁語為virtus) 的概念限定到僅僅指倫理道德的范疇, 基督教放逐了“美”—— 它成為一種異化的, 武斷的, 膚淺的誘惑。同時美不斷丟失了它原本的名聲。到二世紀末的時候, 美成為一種既定概念, 僅用于修飾兩性之的一個性別:這個性別雖然是悅目的, 但卻處于第二位。將美與女性聯系起來, 使得美的概念在道德層面上更加脆弱。

　　A beautiful woman, we say in English. But a handsome man . “Handsome” is the masculine equivalent of ---- and refusal of ---- a compliment which has accumulated certain demeaning overtones, by being reserved for women only. That one can call a man“beautiful ”in French and in Italian suggests that Catholic countries ---unlike those countries shaped by the Protestant version of Christianity---still retain some vestiges of the pagan admiration for beauty. But the difference, if one exists,is of degree only. In every modern country that is Christian or post-Christian, women are the beautiful sex ---- to the detriment of the notion of beauty as well as of women.

　　在英語里, 我們說一位女子是美麗的。但是我們卻說一位男子是英俊的?！坝⒖　笔瞧潢栃缘牡韧~, 同時拒絕一種帶有某些貶義暗示的贊揚, 而這種贊揚是僅用于女性的。在法語和意大利語里, 人們可以稱男子是“美麗的”, 這暗示著這些天主教國家依舊保留了前基督教時期欣賞“美”的`痕跡, 而這些痕跡在新教國家中已經蕩然無存。但即使存在, 差別也只是程度不同而已。在任何一個基督教或者后基督教國家里, 女性就是那個美麗的性別——既損害了美這個概念, 也損害了女性這個概念。

　　To be called beautiful is thought to name something essential to women’s character and concerns. (In contrast to men ---- whose essence is to be strong, or effective, or competent.) It does not take someone in the throes of advanced feminist awareness to perceive that the way women are taught to be involved with beauty encourages narcissism, reinforces dependence and immaturity. Everybody (women and men) knows that. For it is “everybody”, a whole society, that has identified being feminine with caring about how one looks. (In contrast to being masculine ---- which is identified with caring about what one is and does and only secondarily, if at all, about how one looks.) Given these stereotypes, it is no wonder that beauty enjoys, at best, a rather mixed reputation.

　　被稱為“美”意味著要列舉出一些對女性來說必要的特征和她們所關心的事物。(和男性不同, 他們的核心是強壯、有效率, 或者有能力。) 那些擁有超前女性意識的人將很容易就能感受到, 讓女性和“美”聯系起來, 會助長她們孤芳自賞的態度 也會讓她們更加有依賴性且不成熟。所有人(女性和男性) 都認識到這點。因為“所有人”, 整個社會, 都很明確, 作為女性就應該關心長相。(作為男性則不同:他們身份的確認是關注于某人是誰, 做什么的, 而長相即使并非一無是處, 至少也是其次的。) 有了這些老套的看法, 我們就不難明白,

　　即使從最好的方面來看, 為什么“美”也有著褒貶不一的名聲。

　　It is not, of course, the desire to be beautiful that is wrong but the obligation to be ---- or to try. What is accepted by most women as a flattering idealization of their sex is a way of making women feel inferior to what they actually are ---- or normally grow to be. For the ideal of beauty is administered as a form of self-oppression. Women are taught to see their bodies in parts, and to evaluate each part separately. Breasts, feet, hips, waistline, neck, eyes, nose, complexion, hair, and so on ---- each in turn is submitted to an anxious, fretful, often despairing scrutiny. Even if some pass muster, some will always be found wanting. Nothing less than perfection will do.

　　當然, 對美的崇拜并沒有什么錯, 錯就錯在認為美是一種義務, 并且試圖想要變美。作為她們性別的一種討好的理想化狀態, 大多數女性都可以接受的方式是, 讓她們覺得自己比實際情況來的差勁。因為美的理想境界就是受制于一種自我對立的狀態。人們教導女性要從各部分區看待她們的身體, 并且要分別評價每一個部分。胸部、腿、臀部、腰、頸、眼睛、鼻子、膚色、頭發等等——每一部分都需要一番焦慮、苦惱, 甚至絕望的審查。即使有些部分符合要求, 但總有地方永遠是希望更好一些的。只有完美無瑕了, 才能無可挑剔。

　　In men, good looks is a whole, something taken in at a glance. It does not need to be confirmed by giving measurements of different regions of the body, nobody encourages a man to dissect his appearance, feature by feature. As for perfection, that is considered trivial ---- almost unmanly. Indeed, in the ideally good-looking man a small imperfection or blemish is considered positively desirable. According to one movie critic (a woman) who is a declared Robert Redford fan, it is having that cluster of skin-colored moles on one cheek that saves Redford from being merely a “pretty face”. Think of the depreciation of women ---- as well as of beauty ---- that is implied in that judgment. 在男人之中, 好的外表是一個整體 是那種一眼掃過的東西。并不需要通過測量身體每個部

　　分來做出最后的確認。沒有人會鼓勵男性去一部分一部分地細查自己的外貌。至于完美, 那是被認為無關緊要的, 并且幾乎是不男性化的。的確, 對于一些理想中的美男子, 一點小瑕疵反而是讓人喜歡的。有一位電影評論家(女性), 她是羅伯特? 雷德福的影迷, 她覺得正是因為其臉頰一側有一顆肉色的痣, 才使得雷德福不被僅僅認為有一張“漂亮的臉蛋”。想想這個評價里既暗示了對女性的貶低, 也暗示了對“美”的貶低.

　　“The privileges of beauty are immense, ” said Cocteau. To be sure, beauty is a form of power. And deservedly so. What is lamentable is that it is the only form of power that most women are encouraged to seek. This power is always conceived in relation to men; it is not the power to do but the power to attract. It is a power that negates itself. For this power is not one that can be chosen freely ---- at least, not by women ---- or renounced without social censure. 科克托曾說:“美的特權是無限的?！焙翢o疑問, 美是一種力量形式, 并且理因如此。但遺憾的是, 如今人們只鼓勵大多數的女性去追求這種力量。這種力量的制造總是和男性聯系起來。這力量不是去做什么, 而是去吸引什么的。這種力量否定了自身。因為這種力量并不是一個人所能自我選擇的, 至少不是女性可以自我選擇的, 或者說如果她們聲稱要放棄這種力量的話, 是要受到社會譴責的。

　　To preen, for a woman, can never be just a pleasure. It is also a duty. It is her work. If a woman does real work ---- and even if she has clambered up to a leading position in politics, law, medicine, business, or whatever ---- she is always under pressure to confess that she still works at being attractive. But in so far as she is keeping up as one of the Fair Sex she brings under suspicion her very capacity to be objective, professional, authoritative, thoughtful. Damned if they do women are. And damned if they don’t. 對女性來說, 梳妝打扮不僅僅是一份樂趣, 更是一種責任, 是她的工作。如果一位女士做著實際的工作, 乃至她在政治、法律、醫學、商界或別的什么領域爬到了領導層位置, 她也總是背負著壓力, 時刻要確保她在工作的時候還保持著吸引人的魅力。但只要她仍然是“悅目的性別”中的一員, 那她就一直要受到質疑——是否有能力保持客觀、專業、權威和縝密。如果真成為了那樣的人, 那這樣的女人真糟透了! 如果她們不是這樣 那也糟透了!

　　One could hardly ask for more important evidence of the dangers of considering persons as split between what is "inside" and what is "outside" than that interminable half-comic half-tragic tale, the oppression of women. How easy it is to start off by defining women s caretakers of their surfaces, and then to disparage them(or find them adorable)for being "superficial". It is a crude trap, and it has worked for too long. But to get out of the trap requires that women get some critical distance from the excellence and privilege which is beauty, enough distance to see how much beauty itself has been abridged in order to prop up the mythology of the "feminine." There should be a way of saving beauty from women---and for them. 比起那種無止境的喜憂參半的故事, 即女性的苦悶而言, 我們幾乎不太能從將人區分成“內在”和“外在”的做法中找到更多證據來說明其危險性。一開始就將女性定義成只對外表關注的人, 然后就說她們是“膚淺”的, 這是多么容易的事情啊! 這個粗鄙的陷阱已經存在太久了。但是要從這個陷阱里逃脫出來, 就要求女性與美的好處與特權保持嚴格的距離, 并且要有足夠的距離去了解“美”這個概念本身有多少被刪節了, 用以支撐起“女性”這個神話。我們應該有一種方式將“美”從女性那里解救出來 也將“美”為了女性本身而解救出來。

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