滁州瑯琊山英文導游詞

　　導語：瑯琊山，位于安徽省滁州市西南約5公里、現(xiàn)滁州市的西郊。主峰小豐山，海拔317米，總面積240平方公里。瑯琊山享有“蓬萊之后無別山”“皖東明珠”之美譽。下面是小編分享的滁州瑯琊山英文導游詞。

　　滁州瑯琊山英文導游詞一

　　Dear visitors,

　　Hello, welcome to langya mountain tour, I am your guide **.

　　During The Three Kingdoms period, chuzhou became the battlefield of wei wu. Chaos "of western jin dynasty" eight king, reed {langya} Wang Sima farce in chuzhou mo tuo southwest ridge, hence the name reed {langya} mountain is located in southwest of chuzhou city of anhui province reed {langya} foothills, joyous pavilion, changsha love late pavilion, with Beijing hangzhou lake and said "China's four big famous pavilion". It is one of the most famous historical sites in anhui province, and this pavilion is written by ouyang xiu, a great prose writer of the song dynasty. The pavilion is small and unique, with features of jiangnan pavilion. It was close to the steep mountain wall, and the cornices flew out. For hundreds of years, though they have been robbed repeatedly, they have been repeatedly rebuilt, and they have never been forgotten. After the liberation, the people's government listed the drunkard pavilion as a provincial key cultural relic protection unit, and renovated many times.

　　During the reign of song ren, the government was corrupt and powerful. Ouyang xiu, who was in charge of the movement, advocated the reform of politics, and did not avoid slander, and dared to expose officials' private affairs, so he offended the minister of the left. He made a false accusation against the emperor. Will listen to the letter of the letter, ouyang xiu chuzhou.

　　A year (1045 AD), ouyang xiu came to chuzhou, and met the monk zhixian monk of langya temple, and soon became a bosom friend. In order to facilitate the visit of ouyang xiu, he built a small pavilion at the foot of the mountain, which is known as "the drunkard pavilion". From then on, ouyang xiu often went to the pavilion with friends to drink wine, "taiji to drink in this, drink less often drunk, and the year is the highest, to help the number of drunken weng." It gets its name. Ouyang xiu not only drinks here, but also runs the business. There is a psalm of praise: "for a man who is merry and merry, he is in a pavilion." After the completion of the pavilion, many visitors were attracted. At that time, the doctor who was too often did so, and then came to see him, and then he composed the music of "the drunken man" (" the eunuch "), and ouyang was the match. Now, a pair of couplet in front of feng gong temple, "the sound of the spring sounds like the taiji, and the sea day has been shining on langya mountain", that is to say. After several years of years, ouyang xiu and shen as reunion, "half up wine", shen did play guqin playing "drunk weng songs", "GongSheng in idea", "with the wind light RiNuan bird, cheng SAN night ring spring waters song". The sound of the music reminds the European public of the time in the pavilion is the reminiscence of the past, that is to give a poem. There was only one pavilion at the beginning of the drunkard pavilion, and in the last year of the northern song dynasty, the tang dynasty was built beside it. In the Ming dynasty, it began to flourish. It is said that when the house was built to "hundreds of columns", it has been destroyed many times. During the qing dynasty, more than one garden was reduced to rubble. It was not until the seventh year of emperor guangxu (1881) that the observation of the whole pepper was restored to the former.

　　The architecture of the area is compact and unique, and the pavilion is small and unique. It has the characteristics of jiangnan garden. The total area is less than 1000 square meters, but there are nine different buildings and attractions. It is also known as the "jiujing scenery", which is called "drunken weng". There is a spring in front of the drunkard, the stream is beside the spring, and the water is gurgling all the year round, and the wind is clear. In the pavilion, there is the inscription on the inscription of the song dynasty writer and calligrapher su shi's calligraphy, which is called "the word of ou wensu". At the top of the pavilion, there was a high platform, called "the palace of the emperor xuan", which appeared on the stage, but saw the mountains in front of the pavilion and the horizontal leaves of the trees. After the pavilion, Lin tao's ups and downs, flying through the ears, like in a painting.

　　Zuiweng pavilion for famous because of ouyang xiu and the zuiweng pavilion ", for hundreds of years while repeatedly by moving, but will not be forgotten, once someone wrote a antithetical couplets: "weng to eight hundred years, simple in; In the six or seven hills, the pavilion is not lonely." After the liberation, the people's government listed the drunkard pavilion as a provincial key cultural relic protection unit, and renovated many times. Today, the site is more spectacular than ever.

　　Chuzhou is located in the north of Yangtze river, the Yangtze river delta, the western margin of the "nanjing metropolitan circle" core city, city north wing "wan jiang demonstration zone", since ancient times, jianghuai guarantee "jinling". Chuzhou has a history of more than 1500 years, called besmear, desire, the state built the sui dynasty, wenchang northern song dynasty, both with the jiangsu of rhyme, assemble the wind of the jianghuai lake, one thousand years, for the beauty of taojiang river huai left the state. Chuzhou has been under the jurisdiction of langya, south qiao, lai 'an, quanjiao, nanjing pukou and so on. In 1992, it merged with chuxian district to form the present chuzhou city. Chuzhou is late winter region key city, the ancient capital of nanjing jiangbei portal, national household appliances and equipment manufacturing industry base, national city etc, the characteristics of China's top ten leisure city, the national advanced city, the famous historical and cultural city in anhui province scientific and technological progress.

　　Reed {langya} mountain is the first places of late winter, as the national key scenic area, national forest park, the national AAAA level tourist area, national key cultural relics protection units, one of the 24 big culture famous mountains in China, one of the one hundred most famous mountains, one of the five major scenic spots in anhui province. In the scenic area, the hills, temples, pavilions, pavilions, ancient roads and ancient passes are all on their own. They are elegant and unique. The mountains are mountainous and mountainous, and the valleys are deep, the valleys are deep and the forests are dense. Its high jams, jia can be hidden, qing zhuo, you can rest, aromatic recoverable, li xu natural landscape, gradually formed the Chinese and foreign tourists yearning reed {langya} mountain "eight" (famous mountains, acquainting, pavilion, name spring hole, name, name, name, Lin) cultural scenic spot.

　　Langya mountain is a beautiful scenery with a long history. Li Youqing as early as the tang and song dynasties, wei yingwu himself, ouyang xiu, xin qiji, wang anshi, mei yao-ch 'en, song lian, levy Ming, 曾鞏, Xue Shiyu countless writers and painters through the ages, dignitaries for the development of mountains and rivers, adding to build pavilions, fude, leaving a large number of, excellent cultural heritage, has a "famous mountains, acquainting, a pavilion, name spring, famous, including" six scenic spot. The dismissal of reed {langya} famous buddhist temple in late winter, also is one of national key temples, Song Jian zuiweng pavilion by northern song dynasty literary giant ouyang xiu's "the zuiweng pavilion" and famous, known as the first pavilion "day". Langya mountain has such a story.

　　A monk who traveled around the world to chuzhou and saw the picturesque scenery of xishan, built a temple on the mountain called "xishan temple". He also took in a small monk called detachment, and the young monk was very strange, but he was not enlightened. The monk taught him to forget for a few months. As a result, even the "amitabha" can only remember two words, and one of them was pronounced. It became "mortuo". The old monk was so angry that he went down the mountain alone. Half a year later, the old monk heard that chuzhou locust infestation, the heart is worried, worried about detachment to go back to the temple, the result see the small super long tall, strong! No plague of locusts! Later, it was known that the original small and great had been cooking stones to eat, boiled stones yellow like apricots, soft like taro, sweet peach.

　　The next day, the old monk said, "transcendence, you have read the book of mortua, it is true, you have become a Buddha. From now on, we all read the 'mortuo', which is also called the 'temple of moro'.

　　From then on, the incense fire in the motuo temple was flourishing for one day, and people changed the western mountain to "mount mortuo". Time passes like water. In a blink of an eye, the end of the western jin dynasty. At that time shandong had a langya king, the name is sima rui. He was robbed of his life by the eight Kings. I had to pack up and run south. Along the way, during the day, hiding in the temple, at night picking up the path one foot high and low. On this day, I came to live in a broken grass shed under the mountain of mortuo. I did not think that because of the days of toil, langya wang, the heart of the heart, the pain of the middle of the night, the pain on his head, the cold sweat, his face as yellow as paper, rolled over in the shed until dawn. As it happens, a water monk at the motuo temple saw it and hurried back up the hill. Soon, a bowl of fragrant tea was brought from the mountain, so that langya king could drink it.

　　After a while, langya wang stretched out his waist and felt the pain in his heart. He was also strong and had no illness at all.

　　Langya wang said to the monk, "thank you for saving your life. My heart disease is very small since childhood, the crime has not been ten and a half months, the herb has eaten not much, but the disease is getting heavier and heavier. What kind of magic medicine did the master use?"

　　"Go out and do good. Save one life, win the seven - level. The donor does not have to be generous. It is made of the stones of this mountain and all kinds of herbs, and all the diseases can go to the root. "Why, can the stones on the hill heal?"

　　Monk will cook stone temple patriarch master mo tuo even the story from the beginning to the end of the spoke 1 time, say again: "stone not to cook food now, because when the master put boiling water spilt on the piedmont of the stone mountain, the mountain is covered with plants. So the plants and the trees can heal. But I do not know the name of the host, the accent is not the local people, how to fall in the wilderness?"

　　Langya king dare to tell the truth, hu made up a set of say: "my surname liu, call liu shun. I live in jui county, shandong province. Because want to go to jiangnan to visit friends and relatives, half way up short of winding money, have to suffer hunger and cold all the way. I want to find some work to do here, so that I can get enough money to go to jiangnan.

　　The monk said to langya wang, "don't worry. As long as you do not hesitate to come to chuzhou, you will not worry about food and clothing. There is a saying in this place: 'chuzhou is the land of the poor, with two ropes.' You see that there is wood on the mountain, grass, herbs, rabbits, mountains and mountains. It is a mountain."

　　Langya king sima rui looked up on the mountain, and sure enough, there were men and women who were cutting wood and cutting out medicine for the jujube, and from the green trees came the sound of mountains singing. From then on, the king of langya lived in the mountains, and he gathered his brothers in the mountain. Before long, sima rui led the army to the Yangtze river, established the eastern jin dynasty in jianye city, and sima rui became the first eastern jin emperor. One day, sima rui, an emperor of the eastern jin dynasty, led the civil and military officials from the construction industry to chuzhou to see the scenery of the xishan motuo temple. Shay smart recalled his victim here be saved, the station troops gather food, and he ordered the imperial edict: will extend the mountain temple, change "mo tuo temple" as the "reed {langya} temple", to "mo tuo mountain" to "reed {langya} mountain". He also ordered the doctor to live in langya mountain to collect the grass, and to make "langya plant", widely spread the world, to save the people's sufferings.

　　各位游客：

　　你們好，歡迎你們來到瑯琊山旅游，我是你們的導游**。

　　三國鼎立時期，滁州成為魏吳交兵的戰(zhàn)場。西晉“八王之亂”時，瑯琊王司馬睿曾在滁州西南摩陀嶺避難，瑯琊山因此而得名坐落在安徽省滁州市西南瑯琊山麓，與北京陶然亭、長沙愛晚亭、杭州湖心亭并稱“中國四大名亭”。是安徽省著名古跡之一，宋代大散文家歐陽修寫的傳世之作《醉翁亭記》寫的就是此亭。醉翁亭小巧獨特，具有江南亭臺特色。它緊靠峻峭的山壁，飛檐凌空挑出。數(shù)百年來雖屢次遭劫，又屢次復建，終不為人所忘。解放后，人民政府將醉翁亭列為省級重點文物保護單位，并多次整修。

　　宋仁守慶歷年間，朝政落敗，權貴當?shù)馈Ｔ诔w中做官的歐陽修主張革新時政，且不避謗，敢于揭露官吏陰私，因而得罪了左丞相夏竦等人。夏竦便在皇帝面前誣告他。會守聽信饞言，將歐陽修貶謫滁州。

　　慶歷一年(公元1045年)，歐陽修來到滁州，認識了瑯琊寺住持僧智仙和尚，并很快結為知音。為了 便于歐陽修游玩，智仙特在山麓建造了一座小亭，歐 陽修親為作記，這就是有名的《醉翁亭記》。從此， 歐陽修常同朋友到亭中游樂飲酒，"太守于客來飲于 此，飲少輒醉，而年又最高，幫自號曰醉翁也。"醉 翁亭"因此得名。歐陽修不僅在此飲酒，也常在此辦 公。有詩贊曰："為政風流樂歲豐，每將公事了亭中"。 醉翁亭落成后，吸引了不少游人。當時的太常博士沈遵便慕名而來，觀賞之余，創(chuàng)作了琴曲《醉翁吟》(一曰《太守操》)，歐陽修親為配詞。現(xiàn)在馮公祠前面的一副對聯(lián)"泉聲如聽太守操，海日已照瑯琊山"，便是說的這件事。事隔數(shù)年之年，歐陽修和沈遵重逢，"夜闌酒半"，沈遵操琴彈《醉翁吟》，"宮聲在迭"，"有如風輕日暖好鳥語，夜靜山響春泉鳴"。琴聲勾起了歐公對當年在亭是游飲往事的追憶，即作詩以贈。 醉翁亭初建時只有一座亭子，北宋末年，知州唐屬在其旁建同醉。到了明代，開始興盛起來。相傳當 時房屋已建到"數(shù)百柱"，可惜后來多次遭到破壞。清代咸豐年間，不止個庭園成為一片瓦礫。直到光緒七 年(公元1881年)，全椒觀察使薛時雨主持重修，才使醉翁亭恢復了原樣。

　　醉翁亭一帶的建筑，布局緊湊別致，亭臺小巧獨特，具有江南園林特色。總面積雖不到1000平方米，卻有九處互不雷同的建筑、景致。醉翁亭、宋宋齋、馮公祠、古梅亭、影香亭、意在亭、怡亭、覽余臺，風格各異，人稱"醉翁九景"。醉翁亭前有讓泉，泉旁是小溪，終年水聲潺潺，清澈風底。亭中有宋代文學家、書法家蘇軾手書的《醉翁亭記》碑刻，稱為"歐文蘇字"。亭后最高處有一高臺，曰"玄帝宮"，登臺環(huán)視，但見亭前群山涌翠，橫葉眼底;亭后林濤起伏，飛傳耳際，猶如置身畫中。

　　醉翁亭因歐陽修及其《醉翁亭記》而聞名遐邇，數(shù)百年來雖然多次遭動，但終不為人所忘，曾有人撰寫了一副對聯(lián)："翁去八百載，醉鄉(xiāng)猶在;山行六七里，亭影不孤。"解放后，人民政府將醉翁亭列為省級重點文物保護單位，并多次整修。如今，此處千載勝境，更加壯觀誘人。

　　滁州市地處長江下游北岸，長江三角洲西緣，為“南京都市圈”核心層城市，“皖江示范區(qū)”北翼城市，自古有“金陵鎖鑰、江淮保障”之稱。滁州具有1500多年的歷史，古稱涂中、清流，州建隋朝，文昌北宋，兼具吳楚淮揚之韻，匯聚江淮湖之風，千百年來素為江畔淮左的美好之州。滁州自隋起轄今瑯琊、南譙、來安、全椒、南京浦口等地。1992年與滁縣地區(qū)合并，形成了現(xiàn)在的滁州市。滁州是皖東的區(qū)域中心城市，古都南京的江北門戶，全國家電及裝備制造業(yè)基地、全國雙擁模范城、中國十大特色休閑城市、全國科技進步先進市、安徽省歷史文化名城。

　　瑯琊山是皖東第一名勝，為國家重點風景名勝區(qū)、國家森林公園、國家AAAA級旅游區(qū)、國家重點文物保護單位，中國24大文化名山之一，中華百座名山之一，安徽省五大風景區(qū)之一。風景區(qū)內(nèi)丘壑林泉、寺宇、亭臺、古道、古關隘均以其蔚然深秀，清幽淡雅而得天獨厚。境內(nèi)大小山峰九九八十一座，層巒起伏，溝谷深邃，溪流潺湲，森林茂密。其高可眺、邃可隱、清可濯、幽可憩、芳可采、麗可詠的自然景觀，逐漸形成了中外游人向往的'瑯琊山“八名”(名山、名寺、名亭、名泉、名文、名碑、名洞、名林)文化勝境。

　　瑯琊山景色淡雅俊秀，文化淵源久遠。自唐宋以來李幼卿、韋應物、歐陽修、辛棄疾、王安石、梅堯臣、宋濂、文征明、曾鞏、薛時雨等歷代無數(shù)文豪墨客，達官顯貴為之開發(fā)山川、建寺造亭、賦詩題詠，留下大量、卓越的文化遺產(chǎn)，擁有“名山、名寺、名亭、名泉、名文、名士”六名勝境。其中唐建瑯琊寺為皖東著名佛寺，也是全國重點寺觀之一，宋建醉翁亭因北宋大文豪歐陽修所著《醉翁亭記》一文而聞名遐邇，被譽為“天下第一亭”。瑯琊山的由來有這樣一個故事。

　　一個四外云游的和尚到了滁州，見到西山風景如畫，就在山上蓋了座叫“西山寺”的寺院。還收留了一個叫超然的小和尚，小和尚長的古靈精怪的，但是卻很不開竅。和尚教超然忘好了幾個月的經(jīng)，結果，連“阿彌陀佛”四個字都只記得兩個，而且其中還有一個字念走音了。念成了“摩陀”。老和尚一氣之下，就一個人下山云游四方去了。大半年后，老和尚聽說滁州蝗蟲成災，心里犯愁了，擔心超然就回到了寺院，結果看到小超然長的高大了，壯實了!一點也沒有受到蝗災的影響!后來才知道原來小超然一直在煮石頭吃，煮出來的石頭黃得象杏子，軟得象芋子，甜得賽桃子。

　　第二天，老和尚說：“超然呀，你念的‘摩陀經(jīng)’，是真經(jīng)，你成了佛啦。從今在后，我們都念‘摩陀經(jīng)’，這寺院也叫‘摩陀寺’吧。”

　　從此后，摩陀寺的香火一天旺似一天，人們也就把西山改叫“摩陀山”了。光陰似水，日月如梭。一眨眼，到了西晉末年。那時山東有位瑯琊王，名字叫司馬睿。他被八王奪權鬧得性命難保。只好收拾打扮往南逃難。一路上，白天藏身荒廟，夜晚揀著小道一腳高一腳低地趕路。這一天，來到摩陀山下一個破草棚子里住下。沒想到因為連日的奔波勞累，瑯琊王心口疼病半夜里犯了，疼得他頭上身上冷汗直冒，臉色跟紙一樣黃，在棚子里翻身打滾直到天亮。碰巧，摩陀寺一個挑水和尚看見了，慌忙跑回山上。不一會就從山上端來了一碗香茶，讓瑯琊王喝下。

　　過了一時三刻，瑯琊王伸伸膀子挺挺腰，覺得心口也不疼了，身上也有勁了，一點病也沒有了。

　　瑯琊王對和尚說：“多謝師傅救命之恩。我這心口疼病從小就有，犯起來沒有十天半月不見輕，藥草吃了不知多少，病卻越來越重。不知師傅用的是什么神藥有這樣的奇效?”

　　“出家人，行善為本。救人一命，勝造七級浮屠。施主不必多禮。適才的香茶乃是用本山石頭與各樣草藥煮成的，什么病都能去根。”“怎么，山上的石頭也能治病?”

　　和尚將寺院祖師摩陀大師煮石充饑的故事從頭到尾講了一遍，又說：“現(xiàn)如今石頭雖不能煮熟充饑了，因為當年摩陀大師把煮石之水潑在這山前山后，這山上就長滿了奇花異草。所以這花花草草、樹根石頭都能治病呢。但不知施主尊姓大名，聽口音不是本地人，怎么流落在荒郊野外?”

　　瑯琊王哪敢說出實話呢，就胡編了一套說：“我姓劉，叫劉順。家住山東巨野縣。因為要到江南投親訪友，半路上短了盤纏錢，只好一路忍饑受寒。我想在這里找些活干干，等湊足了錢再去江南。”

　　和尚對瑯琊王說：“放心，放心。施主只要不惜力氣，來到滁州你就不愁吃穿了。這地方有句話：‘滁州地養(yǎng)窮人，一條扁擔兩根繩’。你看這摩陀山上有柴，有草，有藥材，兔子、山雞滿山轉(zhuǎn)，是座寶山啊。”

　　瑯琊王司馬睿往山上一看，果然有男男女女在砍柴剜藥打山棗，從綠樹中傳來一陣陣山歌聲。從此后，瑯琊王就裝成個打柴漢子住在山中，一邊集合四方兄弟，一邊在山中集糧屯兵，日夜操練。沒過多久，司馬睿帶領人馬浩浩蕩蕩打過長江，在建業(yè)城建立了東晉王朝，司馬睿成了第一個東晉皇帝。 有一天，東晉皇帝司馬睿帶領文武百官從建業(yè)來到滁州觀賞西山摩陀寺風光。司馬睿想起當年自己在這兒落難得救、屯兵聚糧的往事，便吩咐傳下圣旨：將山上寺院擴建百間，改“摩陀寺”為“瑯琊寺”，改“摩陀山”為“瑯琊山”。他還命御醫(yī)住在瑯琊山搜集山中百草，編成《瑯琊草木篇》，廣傳天下，救四方百姓疾苦。